Weekly Scripture Readings

The Church Seasons And Scripture Readings According to The Chaldean Catholic Church


6th of Epiphany

John 3:22-4:3

Final Witness of the Baptist.

22 [j]After this, Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing. 23 John was also baptizing in Aenon near Salim,[k] because there was an abundance of water there, and people came to be baptized, 24 [l]for John had not yet been imprisoned. 25 Now a dispute arose between the disciples of John and a Jew[m] about ceremonial washings. 26 So they came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” 27 John answered and said, “No one can receive anything except what has been given him from heaven. 28 You yourselves can testify that I said [that] I am not the Messiah, but that I was sent before him. 29 The one who has the bride is the bridegroom; the best man,[n] who stands and listens to him, rejoices greatly at the bridegroom’s voice. So this joy of mine has been made complete. 30 He must increase; I must decrease.”

The One from Heaven.

[o] 31 The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven [is above all]. 32 He testifies to what he has seen and heard, but no one accepts his testimony.33 Whoever does accept his testimony certifies that God is trustworthy.34 For the one whom God sent speaks the words of God. He does not ration his gift[p] of the Spirit. 35 The Father loves the Son and has given everything over to him. 36 Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him. [a]Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself was not baptizing, just his disciples),[b] he left Judea and returned to Galilee.

Hebrews 8:1-9:10

Heavenly Priesthood of Jesus

.[a] The main point of what has been said is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, a minister of the sanctuary[b] and of the true tabernacle that the Lord, not man, set up.Now every high priest is appointed to offer gifts and sacrifices; thus the necessity for this one also to have something to offer. If then he were on earth, he would not be a priest, since there are those who offer gifts according to the law. They worship in a copy and shadow of the heavenly sanctuary, as Moses was warned when he was about to erect the tabernacle. For he says, “See that you make everything according to the pattern shown you on the mountain.” Now he has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises.

Old and New Covenants.

[c] For if that first covenant had been faultless, no place would have been sought for a second one. But he finds fault with them and says:[d]

“Behold, the days are coming, says the Lord,
    when I will conclude a new covenant with the house of Israel and the house of Judah.
It will not be like the covenant I made with their fathers
    the day I took them by the hand to lead them forth from the land of Egypt;
for they did not stand by my covenant
    and I ignored them, says the Lord.
10 But this is the covenant I will establish with the house of Israel
    after those days, says the Lord:
I will put my laws in their minds
    and I will write them upon their hearts.
I will be their God,
    and they shall be my people.
11 And they shall not teach, each one his fellow citizen
    and kinsman, saying, ‘Know the Lord,’
for all shall know me,
    from least to greatest.
12 For I will forgive their evildoing
    and remember their sins no more.”

13 [e]When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing.

The Worship of the First Covenant.

[a] Now [even] the first covenant had regulations for worship and an earthly sanctuary. For a tabernacle was constructed, the outer one,[b] in which were the lampstand, the table, and the bread of offering; this is called the Holy Place. [c]Behind the second veil was the tabernacle called the Holy of Holies, in which were the gold altar of incense[d] and the ark of the covenant entirely covered with gold. In it were the gold jar containing the manna, the staff of Aaron that had sprouted, and the tablets of the covenant. [e]Above it were the cherubim of glory overshadowing the place of expiation. Now is not the time to speak of these in detail.

With these arrangements for worship, the priests, in performing their service,[f] go into the outer tabernacle repeatedly, but the high priest alone goes into the inner one once a year, not without blood[g] that he offers for himself and for the sins of the people. In this way the holy Spirit shows that the way into the sanctuary had not yet been revealed while the outer tabernacle still had its place. This is a symbol of the present time,[h] in which gifts and sacrifices are offered that cannot perfect the worshiper in conscience 10 but only in matters of food and drink and various ritual washings: regulations concerning the flesh, imposed until the time of the new order.

 

 

Deuteronomy 14:2-15:4

For you are a people holy to the Lord, your God; the Lord, your God, has chosen you from all the peoples on the face of the earth to be a people specially his own.

Clean and Unclean Animals.

 You shall not eat any abominable thing.These are the animals you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep. Any among the animals that has divided hooves, with the foot cloven in two, and that chews the cud you may eat. But you shall not eat any of the following that chew the cud or have cloven hooves: the camel, the hare, and the rock badger, which indeed chew the cud, but do not have divided hooves; they are unclean for you. And the pig, which indeed has divided hooves, with cloven foot, but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their dead bodies you shall not touch.

These you may eat, of all that live in the water: whatever has both fins and scales you may eat, 10 but all those that lack either fins or scales you shall not eat; they are unclean for you.

11 You may eat all clean birds. 12 [a]But you shall not eat any of the following: the griffon vulture, the bearded vulture, the black vulture, 13 the various kites and falcons, 14 all kinds of crows, 15 the eagle owl, the kestrel, the long-eared owl, all species of hawks, 16 the little owl, the screech owl, the barn owl, 17 the horned owl, the osprey, the cormorant, 18 the stork, any kind of heron, the hoopoe, and the bat. 19 [b]All winged insects are also unclean for you and shall not be eaten. 20 Any clean winged creatures you may eat.

21 You shall not eat the carcass of any animal that has died of itself; but you may give it to a resident alien within your gates to eat, or you may sell it to a foreigner. For you are a people holy to the Lord, your God.

You shall not boil a young goat in its mother’s milk.[c]

Tithes.

 22 Each year you shall tithe all the produce of your seed that grows in the field; 23 then in the place which the Lord, your God, chooses as the dwelling place of his name you shall eat in his presence the tithe of your grain, wine and oil, as well as the firstlings of your herd and flock, that you may learn always to fear the Lord, your God. 24 But if, when the Lord, your God, blesses you, the journey is too much for you and you are not able to bring your tithe, because the place which the Lord, your God, chooses to put his name is too far for you, 25 you may exchange the tithe for money, and with the money securely in hand, go to the place which the Lord, your God, chooses. 26 You may then exchange the money for whatever you desire, oxen or sheep, wine or beer, or anything else you want, and there in the presence of the Lord, your God, you shall consume it and rejoice, you and your household together. 27 But do not neglect the Levite within your gates, for he has no hereditary portion with you.

28 At the end of every third year you shall bring out all the tithes of your produce for that year and deposit them within your own communities, 29 that the Levite who has no hereditary portion with you, and also the resident alien, the orphan and the widow within your gates, may come and eat and be satisfied; so that the Lord, your God, may bless you in all that you undertake.

Debts and the Poor.

 At the end of every seven-year period[a] you shall have a remission of debts, and this is the manner of the remission. Creditors shall remit all claims on loans made to a neighbor, not pressing the neighbor, one who is kin, because the Lord’s remission has been proclaimed. You may press a foreigner, but you shall remit the claim on what your kin owes to you.